What’s on the top of your head?

What’s on the top of your mind?

Would you fancy your look with a tübәtәikalfaq or büreq? These and several other bashlyqlar are the types of Tatar headwear that are an integral part of the traditional Tatar image, identity, and costume. Covering the head became especially significant for the Tatars from the time their forefathers and foremothers (the Volga Bulgars) accepted Islam in 922 CE: It gained religious and mental importance. In Islam, wearing a headcover symbolizes humility, modesty and respect to the Creator. It signals care about community. It indicates openness and desire to seek knowledge. 

Our own unwavering curiosity in discovering new dimensions and applications of unique leather art of the Tatars has led us to a digital collection of Nordiska Museum of Sweden. The museum owns a hat that, unexpectedly, features 3 integral elements of the unique Kaiyly Kün technology that are typically a feature of traditional Tatar footwear, shchiteqler. 

This one-of-a-kind leather hat had been created with 1) colorful soft leather cutouts, 2) stacked to create stylized Turkic-inspired design, and 3) manually attached with distinctive inward stitching. This unprecedented example of the headwear decorated with  Kaiyly Kün technology is only the second kind that we have ever encountered (Read about our first discovery in digital collection of National Museum of Finland here).

We took a liberty of improvisation, and imagined how this unique colorful leather hat would accentuate a Tatar Muslim woman’s look. Although this type of elongated headwear is not in the Tatar fashion anymore, it does bring forward three historic imagery: 1) iconic depiction of Bulgar-Tatar queen Söyüumbike (1513-1553) by unknown author of 17th century, 2) intriguing drawing of Kazan Tatar woman by Jean Baptist Le Prince (1734-1781), and, 3) the Crown of Kazan Khanate (1438-1552) that was submitted to Ivan IV of Muscovite Tsardom in 1552, and it is now resting in Moskva Kremlin Armory of Rossiyan Federation. 

Writing this post during Ramadan, the month when Holy Qur’an was revealed to Prophet Muhhamad by Angel Jibrael in Makkah, reminds us of the very first word قرأ / Iqra / Read that opens the Surah Al’ Alaq that is believed to be the first revelation. It starts with the command to “Read in the name of the Lord who created…” (Qur’an 96:1). It channels undeniable truth of power of learning. It calls for acquiring knowledge that illuminates, inspires, awakens the heart. In the times of reign of Artificial Intelligence and social media, it is paramount to invest time and efforts in continuous learning, meaningful discoveries and support of learning communities. 

Start here by learning about curiously complex history of the Tatars

Start here by supporting and donating to the only Tatar online school that teaches Tatar language, literature, history globally.

The Tatar language is one of many stateless languages that face existential threat: It is critical to keep ethnic languages thriving, so the world is open-minded, tolerant and appreciative of a diverse thought.

That’s what’s on the top of our mind!

Wait!…Here is one more, the freshest discovery quietly tucked in the small city of Taos, State of New Mexico, the US. This wood-carved girl wrapped in a yawlyk with kalfaq on her head is the work of Nikolai Feshin (1881-1955), a famous painter born and raised in Kazan in late 19th-early 20ies centuries, who moved to the USA in 1933.

Kazan, the capital of Tatarstan Republic, is and has been a unique place of co-existance of Muslim, Christian, pagan, Turkic, Slavic and Finno-Ugric population in Rossiyan Empire, USSR, Rossiyan Federation. This unique conglomerate of diversity of cultural cues influenced Feshin’s art and his interest in depicting the native people of the lands, both of Tatarstan and of then Mexico-now-USA. This one-of-a-kind carving of Tatar/Turkic girl is housed in the Taos Art Gallery that is in the house designed, built and carved by multi-talented Nikolai Feshin himself.

Sources:

Celebrating the Beauty!

We are celebrating women today!

And everyday!

Female power is embedded in beauty of the world around and within!

What can be more expressive of female beauty than art and poetry!

This Tatar leather-textile-text-art-insipred collage features a beautiful exerpt from Gөlnaz Deniz poetry. It enlightens us of impossibility to be tired of beauty (maturlıkneñ eçenä qayvaqıt sıyıp bulmıy),its encompassing presence (soklanıp tuıp bulmıy. “Soklanu” loosely equates “to be in awe” in English).

The way Gөlnaz describes the feeling, when beauty and love are intentangled and make you fly, (Möldörämä tulğan hislär, tügelсә – tıyıp bulmıy) is untranslatable! It is worth to learn the endangered Tatar language just to feel the Tatar expressive poems that help connect us to ourselves and the world!

Here is one more treat from Gөlnaz Garipova-Deniz, poet, Tatar literature expert, educator. This poem is very lyrical. Here is how it is performed by Tatar singer Guzel Urazova. Interested in the meaning of the lyrics? Reach out to AlimaAcademy to signup for the Tatar Poetry course.

Compare the Boots!

Comparing yourself with others is, generally, considered non-productive since each person is different, exceptional in their own way. But if urge to compare is stronger than ever, change the subject: compare the boots (they wouldn’t mind…). The boots that are beautifully decorated and carry the wisdom and warmth of generations through ethnic designs and intensive crafting! The boots that excite with all the attention to the owner, when worn! Look at the boots created with several leather crafting technologies and, definitely, with the purpose to impress (and keep an evil eye away).

These boots are crafted with three technologies of applying the leather ornaments: inlay, overlay and mosaic. Inlay and overlay attach colorful leather elements using the machine. Leather mosaic attaches the simplistic decorative cutout pieces from the inside of the boot by hand-stitching. The Tatar leather mosaic is the most complex, intricate and manual labour-intesive. The boots created with the Tatar leather mosaic technology is called shchiteq (shchiteqler for plural) in the Tatar language, the language of the Tatar people, the people who have been mastering the Art of Tatar Leather Mosaic for centuries.

If you want to learn the art of Tatar Leather Mosaic, there are several online resources:

 QulEse and Bulgari offer master classes in Kazan, Tatarstan, Russian Federation.

If you are interested in custom-made shchiteqler, email to uniqueleathermosaic at gmail.com.