Treasuring shchiteqler

A pair of intricately and skilfully decorated shchiteqler is good enough to feel and look exceptional! But when researching about uniquely decorated Tatar boots, the more the happier! 2025 has been a year of experiencing a great variety of shchiteqler: ~215 years old… ~3 months young…

Ledermuseum in Offenbach, Germany, owns allegedly the oldest pair in their archives; History and Ethnography Museum in Arsk, Tatarstan, Rossiyan Federation has the largest number of shchiteqler on display. These museums, that are located in two small European towns thousand miles away from each other, possess the treasure that unites them: tangible evidence of impressive leather craftsmanship of the Tatars. Both small towns of Arsk and Offenbach also share “gone” big fame of an epicenter of exceptional leather manufacturing: in late 18th-early 20th centuries both places were bustling with production and trade of quality processed skins and leather goods.

Deutsches Ledermuseum has an impressive collection of ~30 thousand leather artifacts, 12 of which are crafted with Kaiyly KünThis “extremely distinctive” technology identified as “Ledermosaik” in 1967 museum’s catalogue, as “Saffianleder mit Mosaiken, Mosaikarbeit” in 1980 catalogue, and“Lederinlegearbeit (leather inlay)” on the tags that are placed by actual items. On a windy fall day, a museum curator Leonie Wiegand revealed 7 pairs of tall boots, 1 pair of short boots, 2 pairs of boot shafts, 1 pair of shoes and 1 pouch that were acquired in 1939 from a collector Slg.Schmid of Vienna and have been preserved in excellent condition in the museum archives. One pair of the boot shafts are dated 1812 and noted as to be brought from Rossiyan Empire. Those are the oldest known (with exact date) shchiteqler but they look like have just been crafted! Each item in Deutsches Ledermusuem collection is an excellent representation of versatile assortment of products crafted with kaiyly kun technology in late 18-early 20th centuries. The design in each item does not repeat and speaks to incredible creativity of the Tatar individual and collective leather craftsmanship.

Out of 12 items, the only image that is permissible to be presented is the boot on the left that was photographed for the Deutsches Ledermuseum’s catalogue #6 published in 1980. (The copyright is: © Deutsches Ledermuseum, C. Perl-Appl. The caption reads: Boot, Kazan, Tatarstan, early 19th century). Crafted with Kaiyly Kün technology items are in the Deutsches Ledermusuem’s archives: They are neither displayed on the museum floors nor on the website. Hopefully one day, shchiteqler will be showcased digitally and/or physically for visitors to appreciate the craftsmanship of the Tatars.

A collection of Arsk Historical and Ethnographic Museum brings unique Tatar leather craftsmanship to the perspectives that allow assessment of the Art of Kaiyly Kün through the centuries and into the current times. A large number (over 100 by a shy estimate) of Kaiyly Kün items are exhibited throughout two museum floors and are harmoniously weaved in permanent collection displaying rich history and ethnography of the town. The museum curators Gelyusya Khazieva, Alsu Murtazina, Irina Sinichkina, Regina Akhmatgalimova and others have put a lot of efforts in displaying leather items with distinctive Tatar decorations throughout the museum, allowing the visitors to engage and learn. The museum boasts of massive Kaiyly Kün collection because the Town of Arsk (Arshcha in Tatar language, ~30 miles north-east of Kazan) has been a cradle of Kaiyly Kün, the manual technology that has no analogy and has been mastered in this area for centuries. Arsk has been a backbone of Muslim thought and leather craftsmanship: Promotion of Islamic education and laborious manual artistry have been two prominent features of the Volga Bulgars-turned (Volga/ Idel-Ural)-Tatars for millennia

Leather processing and production of shchiteqler became profitable business in 19th-early 20th centuries because of increasing demand among European, American and internal aristocracy of intricate manually crafted work- the elaborately decorated handiwork practiced over millennia by people of various ethnic backgrounds of Eastern Europe, Western, Central Asia (referred as Tartars, Tatars, Muslims, Noghays, Turks, people of Turkistan, Asians, etc.). Up until late 1920ies, large quantities of traditional and customized shchiteqler had been manufactured by individuals and private enterprises in Arshcha (Arsk) and Kazan as well as workshopped far outside of these areas. After ~40 years of hiatus, production of shchiteqler (with simplified designs) continued in less quantities by Soviet state-owned Arsk Footwear factory from 1964 to 2006, the operation of which slowly dwindled in early 2000 due to inability survive novice market economy.

As of now, only a very small number of individual artisans continue producing shchiteqler and building on the legacy of ceased-to-exist Arsk factory. Company “Сахтиян / Sahtiyan” (from Persian ساختيا derived from ساخته “saht” meaning “fit/processed/made), is the only leather goods enterprise that carries reasonable inventory (in their one small shop in Kazan) of elaborately and uniquely designed shchiteqler but with the hides sourced from outside of Arshcha-Kazan. There is one functioning factory that processes leather these days in Kazan-Arshcha area: only cowhides and on a small scale. It is branded as “Сафьян (Safyan/ Saffianleder)”, another way of spelling of sahtiyan: this term carries the legacy of high quality soft colored fragrant leather (originally referred as Bulgari, later as Cordovan, Morocco, Russia) processed with exceptional original technology mastered by the Volga Bulgars, the ancestors of modern Tatars.

Although manually-crafted-with-Kaiyly-Kün shchiteqler are slowly re-gaining popularity, the amount of produced Tatar boots is not even 1% of allegedly estimated annual production of 3 million pairs during primetime. Our dream is that shchiteqler are back on the world stage, in demand so greatly that their supply exceeds the 19th century levels, and that young people are eager to learn, master and benefit from impressive and unique leather craftsmanship of the Tatars. 

Curious abut other leather art explorations and connections? Checkout our other postings/ publishings here or just keep scrolling down this page.

Exploring Labyrinth In Marrakesh

It is a fact that overwhelming reliance on technological advances is eroding our memory. So, finding engaging activities to hone cognitive abilities is a must! What can be more engaging for the brain than challenge of finding your way without GPS (global positioning system)? One of the best places to be lost and search for the way out without a map are the mazes of Marrakesh Old Medina.

Rows of eye-catching, fragrant, colorful, locally sourced goods made of leather, fibers, brass, clay, straw. Endless flow of sellers, buyers, donkeys, cats, bikes. Mesmerizing geometry of shapes, blasts of vivid colors, clouds of fragrant aromas of simmered-for-hours dishes, soothing sounds of call for prayers and chatting in Amazigh, Arabic, French. Moroccan labyrinth of souks captivates and educates. Our goal of “not to be lost” were successful the more we practiced it. Although, the other goal, fueled by our passion to leather craft, was not so much.  We were on a mission to observe and document the decorative leather stitching technology that looks like “Kazan” stitch that has been utilized and mastered for centuries in Tatarstan. It is roughly 5000 km of air distance between Tatarstan and Morocco, but those are the places where, up to this day, this distinct manual decorative stitch is being actively used despite of pressing lures of mechanized world. 

In Marrakesh, we explored myriads of tiny workshops that had leather merchants and crafters working the magic of creating and attuning to the leather goods (Ottoman poufs, Berber bags, babouches), but every time we wondered about the leather decorators (stitchers and embroiders), there were silence, suspense, mystery around it. We were told that all decorative stitching happens in the female cooperatives in the Atlas Mountains.

When we asked to arrange for the compensated educational tour, various excuses were offered with subtle intention of pretense. We left Marrakesh without being able to see the stitching in action, but we got excited to find the only workshop that sells Tbourida boots. The boots that are worn during famous annual festival of riding horses and firing riffles that has been a Moroccan tradition since Middle Ages.

The decoration of these boots is made with the technology of leather mosaic that also the Tatar boots (shchiteqler) are made with. The decorative pattern cutouts and their attachment with distinct decorative stitch are similar, but shchiteqler are created with much more sophisticated technology of Tatar leather mosaic that is unique in its design complexity and intricacies of ornamental patterns and colors. 

The inquisitory nature of our short trip to impressive Morocco led us to having more questions than answers, specifically: How the exchange of leather crafting technologies happened in the time of Volga Bulgaria, Ulus Ulug, Kazan Khanate, Kazan Guberniya of Russian Empire (the earlier state names of current Tatarstan, the subject of Rossiyan Federation)? Is there any reason for the distinct manual decorative stitch to be deliberately guarded in Morocco? What do the Arabic words “sabra” and “sarma” referred in the souks mean? We might be digging for the answers to the first question for some time, but answers for the other two yielded some results thanks to…well… technological advances: internet. It seems that in a middleman economy of Morocco, creating an enticing enigma and baseless mysteries are the ways to keep the tourists coming. It turns out that:

An Arabic صبر  “sabra/sabr” (meaning “patience”) is referred to the cactus and the thread that is used to decorate the leather goods. It is widely believed that the thread is made from cactus, but is it really?: Here is an investigative story on searching the puzzling “sabra” silk.

An Arabic سارما “sarma” (from Ottoman Turkish صرمه  meaning “golden or silver thread, wire; wrapping”) is a term for the stitch that we have been looking for: It is performed similarly to the “Kazan” stitch. This compassionate FB page LarahCollection introduces the artisans of the Altai Mountains and their craftsmanship without the “burden” of the middleman. Sarma stitching is described as “a special embroidery work on leather that consists on sewing two pieces of leather together with special knots in the junction. All this work is done on the back of the leather”.

The page offers a video of the stitching that is performed almost in the same manner as “Kazan” stitch with a little difference. Can you engage your brain to identify this little difference by comparing the process of creating the Tatar “kazan” stitch and the Moroccan “sarma” stitch?

Decorated Leather Goods of Tatarstan and Morocco

Kazan is TripAdvisor’s Destinations on the Rise

What can be more exciting than to find out from the coworker that my home town is one of 10 top places to travel in the world and she wants to visit Kazan the sooner the better!

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Downtown Kazan, Russia

TripAdvisor (an American website that provides reviews of travel-related content) named Kazan, Russian Federation, as its #8 Traveler’s Choice Destinations on the Rise. in 2015. This award highlights spots around the world that have received the greatest increase in positive feedback and interest from TripAdvisor members over the years. CNN notes that historic Kazan “along the Volga River has stunning architecture to admire, including the Kazan Kremlin, which offers “a mix of Orthodox Christian and Muslim cultures”.

Indeed, Kazan city presents fascinating, peaceful and empowering collaboration of various cultures, religions, traditions and mindsets.

Chiteks – gorgeous and comfortable

Among many attractions and works of art that Kazan offers, there is an exceptional, unique and functional one created centuries ago by the Tatars – the Art of Leather Mosaic.

These one-of-a-kind shchiteqler (Tatar boots) are created through a complex process of stitching genuine leather patterns by hands with so-called Kazan stitch and golden twisted threads. The patterns are build up into sophisticated designs that incorporate motifs of Islamic art traditions. Tatar boots look impressively beautiful and exceptional on one’s legs!

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Chiteks – cosy, warm and cute!

If Kazan is on your 2015 travel list, and if you want to own a pair or two of Tatar boots and to see how chiteks are created, email me at uniqueleathermosaic@gmail.com.